There is but one freedom, to put oneself right with death. After that everything is possible.
- albert camus
SERVICES + OFFERINGS
Death Doula, Educator + Companion
Let’s talk about and embrace death, a great teacher, prepare and plan for it with openness, care and compassion and in doing so it will make the idea of dying a bit more comfortable, the unknown a little more approachable and living a bit more free.
Licensed Facilitator and Guide in The Sacred + The Ceremonial
Offering opportunities to explore and heal through the wisdom and guidance of sacred plant medicine journeys. With clear and established intentions through thoughtful preparation, administration and integration the experiential insights gained can provide an ineffable opportunity to address trauma, depression, dependence, PTSD and existential distress.
MISSION + VISION
To provide care, support, education and equitable access to an inclusive community to foster trust and connectivity where one can feel safe, heal, find liberation and prepare with curiosity and dignity for the natural stages of the Life/Death cycle.
True philosophers make death and dying their profession.
- plato
DEATH + DYING
death \'deth\ (noun) 1. the act or fact of dying; the end of life; the final and irreversible cessation of the vital functions of an animal or plant, 2. the state of being dead; the state or condition of being without life, animation, or activity. (Oxford English Dictionary)
It is estimated that 110 billion humans have died over the last 192,000 years (the era of homo sapiens), or roughly 94% of all humans that have lived on this Earth. Today there is roughly 8 billion +/- humans on the planet and on average 60 million +/- die each year.
You are not alone in the act of dying.
It is the greatest unifier of the living.
A Death Doula is your advocate and ally in your journey.
A century ago, 7 of 10 people died at home when death was familial and communal. People experienced, honored and tended to death regularly - in the home and in the community. Today 7 of 10 people die, often alone, in a hospital, nursing home or care facility where it is sterilized, medicalized, and monetized.
The modern Western world has d/evolved to fear and stigmatize death, attempts to deny it and turn away from the greatest truth of life itself - that it will at some point in it’s current physical form come to an end. The Life/Death cycle is all around us in the natural world witnessed through the changing of the seasons, the end of a personal relationship or feeling the warmth of the sun on our backs that too will eventually, in approximately 5 billions years, come to it’s own end, evolving into something new.
Often we cannot pick and choose the moment, but dying is a deeply personal experience. Dying a good death is about facing death consciously, with the support of people, practices, rituals and tools that guide and support the journey. It honors your personal, spiritual, cultural, emotional, and physical needs and wishes, allowing you to continue on with a sense of wholeness and resolve. It reflects your values, beliefs and connections with peace, acceptance and dignity. It involves embracing the unknown with courage and curiosity, letting go of fear and regret to greet death as a natural part of life. Acknowledging and preparing for death is a gift not just for yourself but also those you hold dear.
The bureaucracy of death in the modern world is Kafka-esque and can be daunting, confusing, maddening, stressful, burdensome and emotional for the dying and their families. Many customizable options and documents exist that can provide both peace of mind and empowerment.
Before the time is near one can embrace death proactively. How about planning a celebration of life? Writing or recording letters to loved ones. Create a sacred space while you are alive. How would you like your body to be handled after you reach the next plateau? Assemble an archive and altar. Explore the healing modalities of sacred plant medicines to ease existential distress and anxiety. As hearing is often one of the last senses to dissipate in the active dying process it might also involve creating your death bed playlist. Dub and distribute a memento mori mixtape for friends to dance to in celebration of their eternal connection to you. The list continues and it’s use can be heavy, deep, fun, refreshing, revelatory and enlightening.
There is no wrong choice if you are lucky enough to be able to choose how you would like your body to be cared for after you go. Embalming, cremation and cemetery burials have become standardized (and quite harmful to the living environment above and below ground). There are also ancient and equally modern alternatives and options (that vary by state and local jurisdictions), which are more environmentally considerate, are acts of reciprocity with the natural world that sustained your life, fulfilling and holistic. A few such options include green burial, ocean burial, aquamation, human composting, tree burial, mycelium suits, donating your body to science, and being launched into the cosmos.
The thought of death often triggers anxiety and fear. Fear of the unknown. Fear of dreams dispersed. Fear of regret and the unresolved. Fear of losing control. Fear of being forgotten. So much so that we may turn away from the thought altogether to ultimately arrive unprepared or at the very least ill-versed in it’s significance.
Nothing in life is to be feared; it is only to be understood.
- marie curie
If we, as individuals and community members, begin to view death as something that is part of the natural life cycle we give ourselves a gift to participate more presently, with gratitude, and fulfilled in life itself. It is important that we become friends and partners with death allowing us to approach the inevitable with love and wonder. A good death is not just a transition from the physical plane to the next great unknown but a culmination of a life fully lived.
Death is no more than passing from one room into another. But there's a difference for me, you know.
Because in that other room I shall be able to see.
- helen keller
THE SACRED + THE CEREMONIAL
With clear and established intentions through open and thoughtful preparation, administration and integration the insights gained from sacred plant medicine journeys can provide ineffable healing opportunities to address trauma, depression, dependence, existential distress and end of life anxiety and fear.
Sacred plant medicines, such as psilocybin can offer the potential for healing and foster interconnectivity to self, others and the environment and have been used for millennia by indigenous peoples around the globe - from ancient Celtic Druids in Ireland to the Mazatec people of the Sierra Norte in Oaxaca, Mexico. Psilocybin mushrooms are believed to date back approximately 67 million years, nearly 65 million years before humans walked the earth and appear on all continents excluding Antartica.
The Tassili n'Ajjer Mountains World Heritage Site in southeastern Algeria from the Neolithic Era is home to some of the world's earliest rock art (10,000 BCE) including this powerful mushroom infused honey bee headed shamanic figure.
Express gratitude and trust the mushroom.
Ego Death is commonly associated with mystical experiences, meditation, or the use of sacred plant medicines and refers to a profound psychological or spiritual experience in which your sense of self, or ego, and the boundaries that define one's identity temporarily dissolves, leading to a feeling of unity with the universe, nature, or a greater cosmic truth. Experiences, like each living thing, are unique and varied. It can involve a deep sense of transcendence, where personal concerns, desires, and fears fade away, allowing a perspective beyond the ordinary self. A transformative moment that offers profound insights into the nature of existence and one's place within it. It often fosters feelings of interconnectedness with community and nature, humility, and a redefinition of what is truly meaningful in life.
And please take note, it is a round trip.
NATURE CONNECTEDNESS
Biophilia is defined as “the connections that human beings subconsciously seek with the rest of life”. This nature connectedness is considered a key contributor to psychological well-being and psilocybin has been shown to reveal and/or increase the depths of this connection - to the self, others, and the world at large. Time in and with nature is associated with lower levels of anxiety, high psychological functioning, greater happiness and positive affect.
Nature based experiences, a reconnection to the Mother Goddess, can foster an empathetic connection to nature and a humility of one’s self within it often described as awe-inspiring. The experience of awe is considered to be a positive component of both contact with nature and of psychedelic mystical-type experiences.
Look deep into nature, and then you will understand everything better.
- albert einstein
A BRIEF (MODERN) HISTORY
Patriarchy and politics coalesced in Richard Nixon’s oppressive “War on Drugs” with the signing of the Controlled Substances Act of 1970 that inaccurately labeled psilocybin (along with cannabis, peyote, MDMA and LSD) as a schedule 1 drug defined as “having no currently accepted medical use and a high potential for abuse”. Note that Schedule 2, the less “threatening” category includes cocaine, meth, fentanyl, ritalin and oxycotin among other profiteering pharmacological patents.
The War on Drugs was not a war on drugs but was a war on people. This blatant political tactic marginalized communities even further through incarceration and intimidation, criminalized age old indigenous cultural and ceremonial practices and halted decades of modern clinical research into the therapeutic and healing benefits of sacred plant medicines such as cannabis and psilocybin.
After half a century of lost lives and opportunity, in the year 2000, Johns Hopkins Medicine was granted approval by the FDA to resume clinical research into the therapeutic and healing benefits of psilocybin known by indigenous cultures worldwide for millennia. Clinical experiential studies by John Hopkins as well as their colleagues at the Imperial College London show that psilocybin positively affects treatment resistant depression, substance use disorder, PTSD, fear, anxiety and existential distress. In 2018, the FDA designated psilocybin as a breakthrough therapy providing further research opportunity and legal therapeutic access and pathways to these sacred healing modalities for various forms of depression, which the World Health Organization designated in 2017 as the leading cause of disability worldwide. Oregon and Colorado have legalized the use of psilocybin and a number of cities and states have legislation in process including California, Vermont and New York among others, paving a wider road towards social justice and collective healing.
RECIPROCITY
Reciprocity is at the heart of working with sacred plant medicines as an act of solidarity as well as social and environmental responsibility, honoring both the Indigenous cultures from which these traditions originate and the natural world that provides them.
These sacred medicines offer wisdom that can lead to personal and communal healing and it is important to support indigenous communities through direct action for the sovereignty over their ancestral practices and cultural lineages.
Reciprocity also extends to nature and the land itself. There is a grand interconnectedness that exists. Humans, nature, and fungi are woven together in a vast web of mutual support and transformation through the continuous Life/Death cycle. To walk this path with authenticity, we must recognize that our healing is inseparable from the well-being of the environment and Mother Earth.
A portion of the fees generated from the services offered will be donated to Historias Y Memorias Mazatecas based in Huatla de Jiménez, Oaxaca, Mexico - the hometown of curandera and poet Maria Sabina. Historias Y Memorias Mazatecas “aims to preserve the cultural heritage of the Mazatec people” and we hope our contribution helps in this important pursuit. https://www.ffungi.org/en/mazatecas
A portion of the fees generated from the services offered will also be donated to local non-profits and NGOs focused on radical environmentalism, preservation and reforestation in Ireland.